To a sliver of land, without oil; amid a population far below that of many a modern metropolis - came the representatives of 131 nations. Thrones, Dominions, Powers, the crowned heads, potentates, heads of state, pontiffs, prime ministers, gangsters of the planet assembling at the funeral of Yitzhak Rabin. Some in grief of sympathy, some in unctuous indifference or opportunism, more than a clutch in concealed satisfaction and hatred. But they came. From every corner of the earth, as they would have to no other pomp. Of course there is a Jewish question. Only cant or a self-deluding investment in normalcy could deny that. The political map, the plethora of ethnic-historical legacies, the patchwork of societies, faiths, communal identifications across our globe teems with unresolved conflicts, with religious-racial enmities, with non-negotiable claims to an empowering past, to sacred grounds. Nonetheless, the Jewish condition differs. Irreducibly, maddeningly, it embdoies what modern physics calls a ’singularity,’ a construct or happening outside the norms, extraterritorial to probability and the findings of common reason. Judaism pulses and radiates energy like some black hole in the historical galaxy. Its parameters are those of ’strangeness,’ another key-notion in current theoretical physics and cosmology.